Sistani's representative calls from their hands the power to achieve the satisfaction of the vast majority of people do not close them minority


2016 - 04-22

The representative of Sistani , Sheikh Abdul Mahdi al - Karbalai ruling and responsibility in Iraq to achieve the satisfaction of the vast majority of people are not the minority of those close to the ruling , whether from his party or his entourage , or of wealth and money the owners or the owners of influence or of sycophants and others ..
Said Sheikh Karbalai during the second sermon for Friday prayers in the 14 / Recep Asb / 1437 H corresponding to 22/04/2016 AD: The majority of people fall on their hands , moving the wheel of life in society and defending the country and protecting the holy places and fasted symptoms of citizens, work and sweat themselves more than others , and they love their country and are dedicated in his service are overwhelming layer of the general public.

The representative of Sistani through the text of his speech from the saucer - Husseini al - Sharif and attended by agency Nun news reporting as read
Dear brothers and Alakhuat..enkero on the ears this precious another passage from the era of the faithful (peace be upon him) to the owner of Ashtar includes important principles of the rulers and politicians guarantees from which the stability of the political situation and the regularity of things , the parish and the stability of the general situation and the achievement of justice and progress for the whole society ..
With an explanation of its paragraphs ..
(Fair to God , and justice to the people of your soul , and especially your family and you the hue of your parish, you only do a grievance, and the injustice of the slaves of Allah was his opponent without slaves and Khasamh God refute his argument was God war even take away or turn to and not Shi E claimed to be changed God 's grace and accelerate the indignation of the establishment of injustice, God listens and invite the oppressed , a wrong-doers lookout and not like things to you to bottom in right and Oamha in justice and I gather for the satisfaction of the parish, the general discontent prejudice the free and private , although discontent own unforgivable with the B , and not one of the parish heavier on the governor pantry in less prosperity and aid him in the scourge and hate fairness and ask Balalhaf and less Thank when the administration and slower Sorry when prevention and weaker patience when conversant age of own people).
(Fair to God and do justice)
God 's justice to work and finish his orders for a corresponding Sbarh so grace ..
He is the first equity for He has blessed us with countless graces, it is not fair to them and disbelieve Nasah grace and that we do not accept for themselves , but the realities of true religion and knowledge of the guidance , we will serve the true God loves and is pleased with ..
And we choose what we picked and chosen from imams right because He hand - picked after the flag and their sincerity and redress Tharthm and Taibhm It is not fair to leave them with others as well as those Venguetda Aadahm ..
(And did justice to the people by yourself)
Then reminded him that the object and purpose of the administration of justice and the revival of the right which is the purpose for which God of the prophets and messengers sent so that people enjoy justice and equality Fbaladl all the regulations and continue and become life - taste and the concept and meaning and stabilize General conditions and inhabited the land rights and develops ..
And half - people administration of justice , including (in the government, judiciary and tender) and exit them of their rights necessary for himself and the people of his own , he gives up all forms of discrimination and inclination, nepotism and give the privileges and benefits to certain individuals without some Viather himself and Akhas his family and who has a hue and a mile and a desire and almost the rest of the parish granting them privileges in the money the gains, wealth and position at the expense of others ..
It is natural that this work is far from easy and easy because the man always tends towards the tip himself, his siblings and his hue and a tendency to tip others only had a devout and fear of God and observe the same ..
Hence the Lord for Imam Sadiq (peace be upon him):
(Master of business three: justice to the people of yourself so as not to be satisfied with something , but consented to them like him).
He (peace be upon him) to one of his companions: ( do not tell you in the strongest what God has imposed on his creation, I said: Yes, he said , half - yourself people console you and your brother , God said in every home).
(You only do a grievance, and the injustice of the slaves of Allah was his opponent without slaves and Khasamh God refute his argument was God , war or even tends repent)
And protested (peace be upon him) that it should be so fair , saying: (you only do a grievance) ..
Refute: it showed the invalidity of the argument .. sense not to accept the excuse ..
Tends means uprooting and separation of the thing and leave it ..

He Karbalai leaving the equity and the distinction between the parish and the unfairness of the ruling to his flock of himself and especially his family and who has them Hui is one of the injustice obscene and clear, and that 's where God just and wise and the enemy of oppressors and champion of the oppressed and not see the slaves of injustice, the Almighty God will be his opponent does not accept him excuse nor an argument ..
This means that - Rpma- person guilty of some excuses have may not be acceptable in other sins, but covered by God 's mercy and kindness shall be excuses are acceptable and forgive God to him but for the injustice and tyranny will not accept him any excuse and pretext and the road and the only one to survive the enmity of God and his sentence that raise human injustice for the oppressed and restore people 's rights to them ..
(Not claimed Shi E to change God 's grace and speed up the establishment of indignation at injustice, God listens and invite the oppressed , a lookout for wrong - doers)
And necessary accommodation injustice is speeding to change the grace of God , because God hears the oppressed and the oppressor seen the reaction ..
This speech is a warning seriously wrong-doers to know that their punishment is not confined to the Resurrection Day , but they will face a penalty works are in this world as well , and not long-term but in the short period of time, what accelerates the change graces and inflicts punishment divine punishment is the residence and continue to injustice and to insist on aggression and smash rights others ..
It stated in the Hadith of the holy Prophet (Allah bless him and his family): (faster reward good land and kinship and faster evil death prostitute and uterine rupture) ..
He (peace be upon him) (peace be upon him): (from the work of God fatalism unfair calf).
(Let it be things you love to bottom in right and in justice and Oamha gather for the satisfaction of the parish, the general discontent with the special consent of prejudice and that discontent with public private unforgivable B)
Is faithful (peace be upon him) Malik Ashtar to be like things to him closest to the center of both ends of excessiveness a right and Aamha of Justice and combine them to the satisfaction of the parish, the justice may sign a manner that does not prevail in public , but follows it own satisfaction, and alerted the (peace be upon him) on unnecessary General Justice satisfaction parish and save the public 's hearts and win their satisfaction and Adeh two faces:
One of them: The public discontent to force change not resist him special satisfaction to tell them , but by prejudice (which goes by) does not benefit their liking when public discontent, and it leads to weakness and weakness of religion ..
The special indignation it Mgtafr and Hin and concealed from public satisfaction was the first satisfaction ..
Two: he describe the special qualities reprehensible require their lack of interest for the general public to describe the qualities commendable had to take care of them ..
The recipes for:
1. they are heavier pantry on the governor in the prosperity of the cost it takes to get them what not to others .. Fmtalibathm countless nor dissatisfied with fewer privileges and gains and the more money won any of them asked for more ..
2. being less aid him in this world scourge for their love and pride for their part ..
When the emergence of problems and crises and tribulations are pulling themselves up and leave the country vulnerable to the ills and challenges to the general public . They consider themselves the elite and the elite and can not run the country without them things ..
3. I hate fairness to increase their ambitions in the world of public ..
Because they think they're excellent slide and the elite favorite should not make them as the others Msaumen rights ..
4. ask Balalhaf (Alalhaf severity of the question and insist it) when they need ..
Understand the close of the ruling and the severity of their eagerness to lower their perception and they deserve more than the parish because they felt they were better than others insist in question ..
5. being weaker patience when you are conversant with the age of the familiar with the life of luxury and enjoy the pleasures and dismay at too are in the hands of the world .. Contrary to the general public who have been brought up and lived in an atmosphere of adversity and problems, poverty and destitution became their strength, patience and endurance of the difficulties and tribulations ..
And conductor: The Imam (peace be upon him) can alert you to an important and influential point in the life of the parish and the general public , which is that laws and decisions and the policy of the ruling that possessed these three particulars be more comprehensive in terms of rights and in terms of the care of Justice and the best to win the general people 's satisfaction and the multitude of the people ..
It will fall by God Almighty and resource creation ..
When God be satisfied with certain government and the creation of Almighty God satisfied with him, that ensures the survival and perpetuation ..

And between Sheikh Abdul Mahdi al - Karbalai said brief words the faithful (peace be upon him) that what is important is to achieve the satisfaction of the vast majority of people are not the minority of those close to the ruling , whether from his party or his entourage , or of wealth and money the owners or the owners of influence or of sycophants and others. explaining that the stability of governments and political systems is subject to these built -up policy on things Althelat..van majority of people fall on their hands , moving the wheel of life in society and defending the country and protecting the holy places and fasted symptoms of citizens, work and sweat themselves more than others , and they love their country and are dedicated to serving their class the overwhelming from the public ..
Therefore, if the likely governor satisfaction first range of own a minority to the general people 's anger and indignation account then exposed staff of the government's weakness and dislocations, vibration and if it continues and has intensified the general discontent of people will end up to the revolution and the uprising against the ruling situation ..

Location: